Anarkali born Nadira Begum or Sharf-un-Nissa, was a
legendary slave girl. It is believed that she was originally from Iran and migrated to Lahore, Punjab (in present day Pakistan) with a trader's caravan.[1] It is depicted in the Bollywood movie Mughal-e-Azam that during the Mughal period, she was supposedly ordered to be buried alive between two walls by Mughal emperor Akbar for having an illicit relationship with the Crown-Prince Salim, later to become Emperor Jahangir.
Due to the lack of evidence and sources, the story of Anarkali is
widely accepted to be either false or heavily embellished. The story of
Anarkali neither find its mention in Akbarnama nor in Tuzuk-e-Jahangiri. It was first mentioned by an English tourist and trader William Finch in his journal, who visited India on August 24, 1608.[2][3] The story was originally written by Indian writer Abdul Halim Sharar
and on the first page of that book he had clearly mentioned it to be a
work of fiction. Nevertheless, her story has been adapted into
literature, art and cinemaThe Story of Anarkali
The Mughal emperor Akbar and his wife, Mariam-uz-Zamani (Harka Bai), had a son named Prince Salim (later Emperor Jahangir).
He was a spoiled and rude boy. Akbar sends him off to war, to teach him
courage and discipline. Fourteen years later Salim returns as a
distinguished soldier to rule the empire in Lahore. Since this day was one of great celebration, the harem of Akbar decided to hold a great Mujra (dance performance) by a beautiful girl named Nadeera, daughter of Noor Khan Argun.[4]
Since she was an exceptional beauty, she got access to Akbar's court
and later honoured with the epithet of Anarkali by Akbar, which literary
means, pomegranate blossom.[5] According to the Finch's journal, Anarkali was one of the wives of Emperor Akbar and mother of Prince Daniyal Shah.[6]
During her first and famous Mujra in Lahore
Prince Salim fell in love with her and it later became apparent that
she was also in love with him. Later, they both began to see each other
secretly. Later, Prince Salim informed his father, Akbar, of his intention to marry Anarkali and make her the Empress. The problem was that Anarkali, despite her fame in Lahore, was a dancer and a maid and not of noble blood. So Akbar (who was sensitive about his own mother, Hamida Banu Begum,
being a commoner) forbade Salim from seeing Anarkali again. Prince
Salim and Akbar had an argument that later became very serious after
Akbar ordered the arrest of Anarkali and placed her in one of the
dungeons in Lahore.
After many attempts, Salim and one of his friends helped Anarkali
escape and hid her near the outskirts of Lahore. Then, a furious Prince
Salim organised an army (from those loyal to him during his fourteen
years there) and began an attack on the city; Akbar, being the emperor,
had a much larger army and quickly defeated Salim's force. Akbar gave
his son two choices: to surrender Anarkali to them or to face the death
penalty. Salim, out of love for Anarkali, chose the death penalty.
Anarkali, however, unable to allow Prince Salim to die, came out of
hiding and approached the Mughal emperor, Akbar. She asked him if she
could be the one to give up her life in order to save Prince Salim, and
after Akbar agreed, she asked for just one wish, which was to spend just
one night with Prince Salim.
After her night with Salim, Anarkali drugged Salim with a pomegranate
blossom. After a very tearful goodbye to the unconscious Salim, she
left the royal palace with guards. She was taken to the area near
present-day Anarkali Bazaar in Lahore, where a large ditch was made for
her. She was strapped to a board of wood and lowered into it by soldiers
belonging of Akbar. They closed the top of the ditch with a brick wall
and buried her alive. A second version of the story says that the Emperor Akbar helped
Anarkali escape from the ditch through a series of underground tunnels
with her mother with the promise that Anarkali leave the Mughal empire
and never return.
Another quite popular version states that she was immured alive in a
wall. Yet another version of the story states that Salim helped Anarkali
to escape from the tunnel and married her in Lahore in secret without
the knowledge of Akbar. There are conflicts among the scholars on the authenticity of
Anarkali's incident. There are many opposing and confusing views such as
mentioned below. The earliest writers to report the love affair of Salim were two
British travellers – William Finch and Edward Terry. William Finch
reached Lahore in February 1611 (only 11 years after the supposed death
of Anarkali), to sell the indigo he had purchased at Bayana on behalf of the East India Company. His account, written in early 17th-century English, gives the following information.
In the suburbs of the town, a fair monument for Prince Daniyal
and his mother, one of the Akbar’s wives, with whom it is said Prince
Salim had a liaison. Upon the notice of the affair, King Akbar caused
the lady to be enclosed within a wall of his palace, where she died. The
King Jahangir, in token of his love, ordered a magnificent tomb of
stone to be built in the midst of a walled four-square garden provided
with a gate. The body of the tomb, the emperor willed to be wrought in
work of gold. Edward Terry who visited a few years after William Finch writes that
Akbar had threatened to disinherit Jahangir, for his liaison with
Anarkali, the emperor’s most beloved wife. But on his death-bed, Akbar
repealed it.
Basing his analysis on the above two Britishers’ accounts, Abraham Eraly, the author of The Last Spring: The Lives and Times of the Great Mughals, suspects that there "seems to have been an oedipal
conflict between Akbar and Salim." He also considers it probable that
the legendary Anarkali was none other than the mother of Prince Daniyal.[citation needed]Eraly supports his hypothesis by quoting an incident recorded by Abul
Fazl, the court-historian of Akbar. According to the historian, Salim
was beaten up one evening by guards of the royal harem of Akbar. The
story is that a mad man had wandered into Akbar’s harem because of the
carelessness of the guards. Abul Fazl writes that Salim caught the man
but was himself mistaken for the intruder. The emperor arrived upon the
scene and was about to strike with his sword when he recognised Salim.
Most probably, the intruder was none other than Prince Salim and the
story of the mad man was concocted to put a veil on the indecency of the
Prince.
But the accounts of the British travellers and consequently the
presumption of Eraly is falsified when one comes to know that the mother
of prince Daniyal had died in 1596 which does not match the dates
inscribed on the sarcophagus.
Another scholar, Muhammad Baqir, the author of Lahore Past and Present
opines that Anarkali was originally the name of the garden in which the
tomb was situated, but with the passage of time, the tomb itself came
to be named as that of Anarkali’s. This garden is mentioned by Dara
Shikoh, the grandson of Jahangir, in his work Sakinat al-Auliya,
as one of the places where the Saint Hazrat Mian Mir used to sit. Dara
also mentions the existence of a tomb in the garden but he does not give
it any name. Muhammad Baqir believes that the so-called tomb of Anarkali actually
belongs to the lady named or entitled Sahib-i Jamal, another wife of
Salim and the mother of the Prince’s second son Sultan Parvez, and a
daughter of the noble Zain Khan Koka. This conclusion is also partially
faulty. The mother of Sultan Parviz was not a daughter of Zain Khan Koka
but the daughter of Khawaja Hasan, the paternal uncle of Zain Khan. Of
course, subsequently, the daughter of Zain Khan was also married to
Salim, on 18 June 1596.
It is recorded in Akbar Nama that Jahangir "became violently
enamoured of the daughter of Zain Khan Koka. H.M. (Akbar) was displeased
at the impropriety, but he saw that his heart was immoderately
affected, he, of necessity, gave his consent." The translator of Akbar
Nama, H. Beveridge, opines that Akbar objected to the marriage, because
the Prince was already married "to Zain Khan’s niece" (actually the
daughter of paternal uncle of Zain Khan, and hence his sister). Akbar
objected to marriages between near relations. But we do not know the
date of death of the either of these two wives of Jahangir. Noted art-historian R. Nath argues that there is no wife of Jahangir
on record bearing the name or title of Anarkali to whom the emperor
could have built a tomb and dedicated a couplet with a suffix Majnun. He considers it "absolutely improbable that the grand Mughal emperor would address his married wife as yar, designate himself as majnun
and aspire to see her face once again. Had he not seen her enough?
Obviously she was not his married wife but only his beloved, to whom he
would take the liberty to be romantic and a little poetic too, and it
appears to be a case of an unsuccessful romance of a disappointed
lover... The prince could not save her, though it is on record that he
was so unhappy with his father in this year 1599 that he defied his
orders and revolted. It may be recalled that Mehrunissa (later Nurjahan
Begum) was also married to Sher Afgan the same year and the young Prince
was so dejected and disturbed on the failure of his two romances and
annihilation of his tender feelings of love that he went as far as to
defy Akbar."[citation needed]To be simple there are many views over the death of Anarkali, but the most prominent are:
1. Anarkali or "Sharrafunnisa" though cemented behind the wall by the
order of Akbar, was released by Akbar on request of Anarkali's mother
"Jillo Bai" as Emperor Akbar promised Anarkali's mother one wish in her
life. Thereby Anarkali escaped through a secret route through the
outskirts of Delhi and then went to Lahore and lived there till death. There exists a tomb of Anarkali in Lahore. It was in Lahore that
Prince Salim set eyes upon Anarkali ("Pomegranate Blossom", she was
Akbar's favourite dancing girl). Akbar, legend has it, was furious and
had the lady entombed outside the fort. Whether this story is fact or
fiction, a modest tomb stands in Lahore believed to have been built by
the lovesick prince (in 1615). The gravestone in the Tomb for Anarkali
bears the tragic inscription, Could I behold the face of my beloved once more,
I would thank God until the day of resurrection. The tomb was converted into a church during British occupation and now the building serves as an archive (with a collection of old prints) within the compound of the Government Record Office. On the lower Mall Road, inside the grounds of Punjab Secretariat lies the tomb of Anarkali. The tomb is accessible to the public. Anarkali was a legendary favourite in the harem of Emperor Akbar. Apparently she had an affair with Akbar's son, Prince Salim. One day Akbar saw her return Salim's smile, and as punishment she was buried alive in 1599. When Salim became Emperor Jahangir, he built her a magnificent tomb. The tomb, built in 1615 is a forerunner of the famous Taj Mahal : it is octagonal, with a huge dome in the centre surrounded by eight octagonal cupolas supported by columns.
I would thank God until the day of resurrection. The tomb was converted into a church during British occupation and now the building serves as an archive (with a collection of old prints) within the compound of the Government Record Office. On the lower Mall Road, inside the grounds of Punjab Secretariat lies the tomb of Anarkali. The tomb is accessible to the public. Anarkali was a legendary favourite in the harem of Emperor Akbar. Apparently she had an affair with Akbar's son, Prince Salim. One day Akbar saw her return Salim's smile, and as punishment she was buried alive in 1599. When Salim became Emperor Jahangir, he built her a magnificent tomb. The tomb, built in 1615 is a forerunner of the famous Taj Mahal : it is octagonal, with a huge dome in the centre surrounded by eight octagonal cupolas supported by columns.
2. The second view is that Anarkali after the death of Akbar was
recalled by Salim (Jehangir) and they married and was given a new
identity of Nur Jehan. Nur Jehan was the daughter of a Persian immigrant, Mirza Ghiyas Baig
of Tehran. Before becoming the beloved wife of the Mughal emperor
Jehangir, she was the widow of a Mughal officer, Sher Afghan Quli Khan.
Mehr-un-Nisa, entitled Nur Jehan, was born when her parents were
migrating to the Sub-continent in the 16th century. She received her
early education in the Quran and the Persian language and had a special
flair for poetry. Her father came to the Sub-continent during the time of the Mughal
emperor, Akbar, and entered into his service. He rose rapidly by sheer
merit. In 1607, Nur Jehan was brought to the court as royal ward. She
was beautiful and highly intelligent and attracted Jehangir's attention.
A good deal of fiction has gathered round this remarkable woman,
obscuring her personality and role in the social and political life of
this period. It is wrongly and widely believed that Jehangir murdered
Sher Afghan, Nur Jehan's first husband, because he wanted to marry Nur
Jehan. In actuality, he died in a skirmish in 1607. The conqueror of the
world, Jehangir fell in love with Nur Jehan and married her in 1611. He
gave her the title of Nur Mehal, "Light of the Palace" and later Nur
Jehan, "Light of the World". After marriage, Nur Jehan won Jehangir's complete confidence. She
carefully attended to the affairs of the state. Her father and brother
became ministers and together they dominated the courts. A number of
historians believe that Nur Jehan became the real power behind the
throne and practically the sovereign of the Mughal Empire. For many
years she wielded the imperial powers. She even gave audiences at her
palace and her name was placed on the coinage.
Nur Jehan influenced a large number of brilliant soldiers, scholars
and poets from Iran, who subsequently played an important role in the
administration and in the development of the cultural life of the Mughal
Empire. The decision to marry her daughter from her first husband, to Shah
Jehan's younger brother Shahryar, and her consequent support to his
candidature to the throne caused Shah Jehan's rebellion. Emperor
Jehangir was captured by rebels in 1626 while he was on his way to
Kashmir. Nur Jehan intervened to get her husband released. Jehangir was
rescued but died on 28 October 1627. Nur Jehan had a magnificent tomb erected over the grave of her
husband. She retired from the world and lived a quiet and lonely life
for 16 years after the death of Jehangir. She died in 1643, and is
buried besides Jehangir at Shahdra, Lahore. There is no authentic proof that the story of Anarkali is true.
Legacy
Anarkali has been the subject of a number of Indian, Bangladeshi and
Pakistani books, plays and films. The earliest and most celebrated play
'Anarkali' was written by Imtiaz Ali Taj and performed in 1922; whereas the earliest film is Loves of a Moghul Prince released in 1928.[7] Bina Rai portrayed Anarkali in Anarkali, a 1953 Indian film. In Pakistan, another Anarkali film was released in 1958 with Noor Jehan in the lead role.[8] Later in 1960, K. Asif's Mughal-e-Azam was released in India with actress Madhubala in the role of Anarkali and Dilip Kumar as Prince Salim. Iman Ali portrayed Anarkali in Shoaib Mansoor's short music video series on the theme Ishq (love) in 2003.

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